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Around 400 B.C., a new class of learned men began to form, giving rise to what is sometimes
               called the Classic Age of Chinese thought. The most famous of these men was Confucius.
               Confucius asserted that social harmony depends on each individual understanding and acting
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               China’s development over the next 2,000 years than perhaps any other man, as Confucianism
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               anything else, provided the basis for the long-standing unity of the Chinese people and the
               relative stability of the dynastic system of government for nearly 40 centuries.

               Another philosophy also rose to prominence in China around this time. Taoism promoted the
               concepts of inner peace and harmony with nature. Practitioners sought mystical knowledge
               _S]Z`RS XPOT_L_TZY  BSTWP ?LZT^X YPaP] MPNLXP LY ZʯNTLW ^_L_P _PLNSTYR  T_ bL^ PXM]LNPO Md
               millions of Chinese as an alternative to the rigid precepts of Confucianism.

               Around the 1st century B.C., Buddhism, which originated in India, found its way to China.
               Whereas Confucianism and Taoism were more or less ethical guides, Buddhism was a proper
               religion. To the follower of Buddha, life goes on in a series of reincarnations; it is a cycle of
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              LOaLYNPO L^ LY ZʯNTLW ^_L_P _PLNSTYR  T_ YPaP]_SPWP^^ ʮZ`]T^SPO TY .STYL QZ] NPY_`]TP^

               The Age of the Imperial Dynasties

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              TY _SL_ ZYP PX[P]Z] ]`WPO ZaP] L `YTʭPO .STYL  ?SP ʭ]^_ PX[P]Z]  <TY >ST 3`LYR /T
              centralized political power and standardized language, laws, weights, measures, and coinage.
              Unfortunately, he also suppressed learning and tried to destroy most religious texts. His
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              power, the structure of the Imperial dynastic system, with its administrative divisions and
              central bureaucracies, remained intact until the early part of the 20th century.

              In 202 B.C., the Han rose to power. The next four centuries of Han rule were a time of great
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              classics. They also advanced the teachings of Confucianism, with its strict adherence to the
              class system. Both of these measures remained in force for nearly 2,000 years. Also during this
              _TXP  .STYLɪ^ ʭ]^_ `YTaP]^T_d bL^ QZ`YOPO  , YPb PX[SL^T^ ZY WPL]YTYR LYO PO`NL_TZY RLaP
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              Over the next several centuries, life in China continued much as it had during the age of
              the Han. New dynasties rose to power, but the Imperial dynastic system, with its central
              bureaucracy and administrative divisions, remained intact. More importantly, foreign
              TYʮ`PYNP^ OTO YZ_ ^TRYTʭNLY_Wd LW_P] _SP `YOP]WdTYR N`W_`]P  ?SP [PZ[WP ]PXLTYPO WL]RPWd
              agricultural, and Buddhism, Confucianism, and Taoism remained the prevailing philosophical
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